Infanticide at Ruardean#

A gruesome tale, the result of a perhaps ill-considered will, in which a mother killed several of her newly born children, disposed of their bodies under the floor of the barn, and then made a confession as her death from consumption approached.

A Telling#

One of my motivations for descending into the newspaper archives as part of my storytelling research process is two-fold: firstly, to find tales that may be tellable; and secondly, to find areas of social history, as reported in the papers of the day, that might provide some sort of context for the folk tales of the time. Even if the historical context does not feature explicitly in the telling of a particular story, it may colour my interpretation of a story, or provide some unstated background or context that fleshes out a character or situation in my own imagination. This in turn may influence my own choice of word, or phrase, or even tone of voice, as part of the telling, and as such influence the performance of the tale.

The following anecdote provides some background colour relating to attitudes towards, and the treatment of, mothers of children born out of wedlock. It was reported by John Hassell the second volume of his Tour of the Isle of Wight, published in 1790, and recounts his experience of entering Godshill Church (p.88):

Upon our entering the porch we observed abstracts from several acts of parliament fixed against the door, and among them one that excited both our curiosity and risibility; — it was from an act made in the seventh of James the First, which enacts, that every female who unfortunately intrudes on the parish a second illegitimate child, shall be liable to imprisonment and hard labour in Bridewell for six months.

Now as the number of females on this island much exceeds that of the males; and as, from the mild temperature of the climate, circumstances frequently arise among the lower ranks that render the intention of this act of no effect; we could not help thinking this public exhibition of the abstract as rather a rigorous exertion of Justice.

We found it was not very unusual here for the young men, from the deficiency of numbers just spoken of, to pay their devoirs to more than one young woman at a time; and as it is not possible for him legally to unite himself to all of them, he generally bestows his hand on her who had first presented him with a pledge of their love.

This, however, is seldom done till the approach of a second pledge from the same person renders such an act of compassion needful, in order to avoid the consequences of the tremendous anathema fixed on the church door.

At the time — the late eighteenth century — an unmarried mother could seek “child support” from the father by identifying him as such to the Parish authorities. They would then attempt to hold the father financially responsible for the child, or at least expect him to contribute to the child’s upkeep.If no support was forthcoming, the Parish would then step in to provide support, although the mother may also gfind herself committed to the workhouse. In the case Hassell describes, it seems that the officers of the Godshill parish were attempting to minimise the costs to the parish from supporting women who had had multiple children out of wedlock to different fathers by committing them to a Bridewell — which is to say, a house of correction, or a prison — rather than a workhouse.

But things were to change. The new Poor Law of 1834 made single mothers responsible for the upkeep of their illegitimate children: charges could no longer be made against the unnmarried father for “child support”, as had traditionally been the case, and the parish would neither pursue the father for such monies, nor provide support to the mother or child: if a single woman could not support herself and her child, she would have to go to the workhouse.

Opponents of the Bill claimed that such a change in the law would lead to an increase in the concealment of births, neonaticide (the murder of a child during the first day of life following birth) and infanticide: some proportion of mothers unable to look after their illegitimate offspring would now no doubt feel forced into taking this drastic course of action.

See also

Cody, Lisa Forman, The politics of illegitimacy in an age of reform: Women, reproduction, and political economy in England’s new Poor Law of 1834. Journal of Women’s History 11.4 (2000): 131-156. (PDF via Google Scholar)

Higginbotham, Ann R. “Sin of the Age”: Infanticide and Illegitimacy in Victorian London. Victorian Studies, Vol. 32, No. 3 (Spring, 1989), pp. 319-33, https://www.jstor.org/stable/3828495

This provides some sort of context for the following tale which I came to following a search of news articles relating to the Forest of Dean prompted by Emma’s Uncle Tim’s allusions to tales of “babby pits” in the Forest, but which he avoided discussing further on the basis that the families still lived in the area. I don’t know if this is the tale he was alluding too, but it is a tale that I think is tellable.

TO DO

First reports of infanticide in the Forest#

The facts of the original matter appeared in the local, regional and national press through November and December, 1842. The story was presented almost fully formed in the original announcements of it.

Other, much briefer, reports, captured something of the horror but also managed to add additional detail.

A couple of weeks later, in a front page article on “Mal-administration of justice”, the Illustrated London News of December 3rd, 1824, further commented on the case, quoting a leader in The Times that appeared to call out something of the process by which the magistrates had attempted to get a restatemnt of France Bennett’s confession whilst in the presence of Thomas Yapp:

A visit from the magistrates, November 1842

https://archive.org/details/sim_illustrated-london-news_1842-12-03_1_30/mode/2up Illustrated London News 1842-12-03: Vol 1 Iss 30 Publication date 1842-12-03, p1

MAL-ADMINISTRATION OF JUSTICE

The only other example of social propriety outraged by the authorities is of a very different but a very horrible kind. It will be recollected that we sometime back recorded a dreadful case of periodical infanticide, involving six victims, on the part of an unnatural mother and her paramour. That woman is since dead, and the coroner’s jury have returned a verdict of wilful murder against Thomas Yapp, the man with whom the wretched murderess had so long held the dark companionship of crime. The woman was dying, and in the agonies of dissolution and remorse, although there was abundance of evidence without hers to convict her survivor, the authorities committed the improper and brutal alternative of thrusting that bad being, the cause of all her crimes, into her chamber, and there extorting from her what, alas! was only an appalling and bitter perjury, presenting another fearful verification of the wise man’s words, that “Love is strong as death.” The Times newspaper, in one of its stern, strong, commonsense leaders, has condensed a narrative of this shocking fact with truth, argument, and power, which our readers will admit and admire as they read. It reflects boldly upon the conduct of the coroner, magistrates, and superintendents of police:—

On the 1st of November a coroner’s order, issued apparently not without an eye to the clergyman, forbade admittance to the sick woman’s chamber to every one except her sister and two policemen, who stayed with her day and night. On the 9th, in consequence of a strong remonstrance from the clergyman, urging the useless cruelty of this treatment of a woman, who would probably die before she could be executed, the prohibition was withdrawn, but in two days was reimposed. Meantime the prisoner had had to receive a different kind of visit. It appeared on Friday, the 11th of November, that the magistrate’s clerk, a county magistrate, and the superintendent, had been to see her, bringing the man Yapp with them,—that they had demanded a repetition on oath in his presence of all her previous statements,—and that she, on oath we presume, had absolutely denied all she had hitherto said. Since this peried (must not we say owing to this treatment?) our authority describes the woman’s state of mind—at first submissive and penitent—as hardened into a state only to be called diabolical.

And now is this frightful result unnatural? Is it not the plain consequence which was to be apprehended by any man of common thought and feeling fromthe reckless treatment which she has received? A woman is carried off (and rightly) to prison, sick, weak, agitated, awakened to a sense of her guilt, and open to the influence, and relying—it may be superstitiously—on the offices of the minister of religion upon whose guidance that sense of guilt has thrown her, but scarce conscious, and still less reconciled to the consciousness, that she has said, and will be required to repeat, what is to sacrifice the life of herself and her former paramour. Does it not seem sheer futility—with whatever object—for the officers of justice, after separating her from those beneficial influences to which she had in part surrendered herself, to bring before her in person this very man, whose presence of all men in the world she had most to dread, and to demand of her to repeat on oath, in his presence, and for the avowed purpose of taking away his life, those statements, the substance of which they already possessed? Did they suppose the human mind to be made of clay or wood, or did they suppose this miserable woman so purified from all humaarn feeling, so entirely possessed by a sense of right and justice, that she would tamely resign herself to such treatment? Did they expect to find her willing to consummate her sacrifice, thus studiously presented to her in its most revolting aspect? Or did they think that she, a woman on the brink of eternity, surrounded by, and absorbed in, such appalling realities and recollections, would be bullied into acquiescence by the authority of a magistrate and policeman? What did they think, what could they expect, but precisely what has happened?

The woman is dead, and the case, with all its dreadful enormity, speaks for itself. We will add nothing to the able comments of our contemporary, but remain content with allowing it to close the long list of examples of manifest mal-administration of justice in several aspects which a mere glance at the journals of the day has enabled us to array before our readers. They are melancholy evidences of individual misconduct, which take a wide and broad effect upon the happiness and confidence of the community, and are evils which unquestionably require the interposition of the higher authorities to rebuke and put down.

The coroner was soon on the case, and after an initial meeting of the jury, the case was adjourned.

It is not clear what “additional evidence” the jury may have been hoping for? Perhaps it was some inkling of what Frances Bennett had confessed to the village curate? But felt justified in preserving confidence, whilst questions around his behaviour continued to be asked.

The story was also picked up by The Nonconformist — strapline “The dissidence of dissent and the protestantism of the protestant religion.”, price 6d. — presumably becuase of the involvement of the Rev. Henry Formby in having taken Frances bennett’s confession.

After giving the facts of the case in materially similar way to reports elsewhere, the Gloucestershire Chronicle of Saturday 19 November 1842 also passed comment, albeit briefly and apparently grudgingly, on the refusal of the clergyman who had received, but failed to share further, Frances Bennett’s confession.

The Coroner’s Court Returns a Verdict#

A final meeting of the coroner’s court included the evidence of a man who potentially heard Frances Bennett giving birth to her sixth child, and delivered a verdict. By now, the story was being reported widely.

The write-up in the Gloucestershire Chronicle of Saturday 19 November 1842 was widely syndicated.

Following the verdict returned by the Jury in the Coroner’s court, Bennett and Yapp were both remanded to prison.

The Death of Frances Bennett#

After being remanded to prison, Bennett was not to live much longer, as the following, widely syndicated story describes.

In reports of Frances Bennett’s confession identifying where the bodies of her children were buried, she identified the rather rather grisly reason why one of the bodies at least would not ever be discovered.

The Curate’s Actions Become a Matter of Debate#

As well as the horror demonstrated over the reports of Bennett’s crimes, there was also considerable levels of debate being rasied over the actions of the curate who had taken her confession not once, but twice, and who had refused to relay anything she had disclosed to him that had not already been made public.

Properly maintaining the sanctity of religious confidence, November 1842

https://archive.org/details/sim_illustrated-london-news_1842-11-12_1_27/page/422/mode/2up Illustrated London News 1842-11-12: Vol 1 Iss 27, p. 422 Publication date 1842-11-12

London, Saturday, November 12, 1842

A dreadful case of infanticide has been disclosed during the week, of which the details are almost too revolting to communicate in public print, but they are so far associated with the pecualiar channel of their discovery, that a question quite new to the journalist has been opened up which we are desirous of expressing a brief opinion. The crime, of which we have first to speak, has too dreadfully increased under the operation of the new Poor-law Bill, and the number of child-murders which are of occurrence almost promise to denaturalize the community with continued exhibitions of the violation of that beautiful maternal affection and solicitude which the old moralist characterised as of most absorbing power, and as dwelling with most passionate presence in the mother’s breast. The sin of human nature finds no source of atonement in any mercy of the law, and the despairing wretch who dreads the vengeance of society, while bearing the fruits of shame, dashes the warm blood of motherhood from her heart, and admits into its emptied channels a stream of depravity that rushes through it with the potency of poison, and with all its withering and agonising pain. The child that should be folded up on a responsive bosom is hidden in an unconsecrated grave, and the murderess is either punished for discovered atrocity, or followed by unrelenting remorse. The law that thus admits of the worst crime under heaven being traced to its operation should surely be destoyed, lest it be paraded as an excuse for the enormities that are committed in its dread. The case, however, which is now recorded is too horrible even to bear application to the effect of any human legislation, however cruel or abhorred. It is the periodical murder of six different children by their mother, and their concealment under the earth after death. The facts are as follow:— A woman of the name of Frances Bennett, dangerously ill, and, as she supposed, at the point of death, confessed in agony to her own sister, to a policeman named Fowler, and to the clergyman of the parish, that she had murdered successively no less than six illegitimate children, the offspring of an illicit connection with a man named Yapp, and with him buried them in a place which she pointed out. Search was made, and the skeletons of six infants found; but the woman recovered, and now wishes to disclaim her confession. She and Yapp are in custody, and the case has been once brought before a coroner’s inquest, which was adjourned to the following Wednesday, and of which we shall probably soon communicate the result. Now, it is out of this fearful circumstance that the social question has arisen upon which we are anxious to comment. The clergyman spoken of deposed just as large an amount of evidence as was disclosed by the policeman and the sister of the murderess; but he knew more, and, on being pressed to divulge all he knew, pleaded his spiritual calling, and that the secrets entrusted to him were, as it were, the inviolate confidence of a spirit on its wing from earth. Now, this is an important plea, and a most proper one, unless we greatly misunderstand what is right. The depraved wretch, who may have been saved, perhaps, equally for repentance under divine mercy, as for punishment under divine justice, can hope for no sympathy from the world and society, will doubtless be able, out of the permissible evidence of her confession, to pay her retribution for her crime. But let not the spiritual interpreter of a religion which “urges to the confession of secret sin” be made in the most remote degree the organ of its punishment. The woman was in articulo mortis—she believed her parting confidence to be given to one who might pour on her remorseful soul some ray of mercy to light her spirit out of the world. She was in trust, against all human disclosure, close as in the grave itself, and the dark secret which she uttered should close the lips of her spiritual confidant as close as the grave too. The reverend gentleman has, therefore, properly maintained the sanctity of religious confidence by refusing to disclose it, even in what seems to further the most imperative justice of the law. We hope earnestly to learn that the ends of justice will be furthered in this most lamentable instance of human crime, but not by one syllable uttered by the clergyman who stood at the death-bed of the criminal, with his ear listening at the very door of her soul!

Almost three years later, Rev. Henry Formby’s name appeared in the press again as he resigned his position at Ruardean.

It also seems that he had not been alone in resigning, and that he had left the Anglican congergation to join the Roman Catholic church.

Back a Ruardean, a new appointment was rapidly made to fill the vacancy in the perpetual curacy position there.

The Coroner’s Court in the News Again#

Back in 1843, the Coroner’s Court was back in the news, first regarding the an invoice by the Coroner regarding fees he had incurred in respecting of consultancy services commissioned as part of his inquiry:

Secondly, when Thomas Yapp’s sister was investigated following the death of her child.

The Trial of Thomas Yapp#

At the Gloucestershire Spring Assizes, the pomp and ceremony of the of the opening of the court sessions are described, and the presiding Judge makes some opening remarks.

As to the case itself, the death of Frances Bennett had changed the complection of the case insofar as it was possible to make a case against Thomas Yapp without being able to call on Frances Yapp, or, presumablay, develop any further evidence from the priest she had confessed to, and so the charges against Yapp were dropped.

And there the tale ends…