Infanticide at Ruardean#

A gruesome tale, the result of a perhaps ill-considered will, in which a mother killed several of her newly born children, disposed of their bodies under the floor of the barn, and then made a confession as her death from consumption approached.

A Telling#

One of my motivations for descending into the newspaper archives as part of my storytelling research process is two-fold: firstly, to find tales that may be tellable; and secondly, to find areas of social history, as reported in the papers of the day, that might provide some sort of context for the folk tales of the time. Even if the historical context does not feature explicitly in the telling of a particular story, it may colour my interpretation of a story, or provide some unstated background or context that fleshes out a character or situation in my own imagination. This in turn may influence my own choice of word, or phrase, or even tone of voice, as part of the telling, and as such influence the performance of the tale.

The following anecdote provides some background colour relating to attitudes towards, and the treatment of, mothers of children born out of wedlock. It was reported by John Hassell the second volume of his Tour of the Isle of Wight, published in 1790, and recounts his experience of entering Godshill Church (p.88):

Upon our entering the porch we observed abstracts from several acts of parliament fixed against the door, and among them one that excited both our curiosity and risibility; — it was from an act made in the seventh of James the First, which enacts, that every female who unfortunately intrudes on the parish a second illegitimate child, shall be liable to imprisonment and hard labour in Bridewell for six months.

Now as the number of females on this island much exceeds that of the males; and as, from the mild temperature of the climate, circumstances frequently arise among the lower ranks that render the intention of this act of no effect; we could not help thinking this public exhibition of the abstract as rather a rigorous exertion of Justice.

We found it was not very unusual here for the young men, from the deficiency of numbers just spoken of, to pay their devoirs to more than one young woman at a time; and as it is not possible for him legally to unite himself to all of them, he generally bestows his hand on her who had first presented him with a pledge of their love.

This, however, is seldom done till the approach of a second pledge from the same person renders such an act of compassion needful, in order to avoid the consequences of the tremendous anathema fixed on the church door.

At the time — the late eighteenth century — an unmarried mother could seek “child support” from the father by identifying him as such to the Parish authorities. They would then attempt to hold the father financially responsible for the child, or at least expect him to contribute to the child’s upkeep.If no support was forthcoming, the Parish would then step in to provide support, although the mother may also gfind herself committed to the workhouse. In the case Hassell describes, it seems that the officers of the Godshill parish were attempting to minimise the costs to the parish from supporting women who had had multiple children out of wedlock to different fathers by committing them to a Bridewell — which is to say, a house of correction, or a prison — rather than a workhouse.

But things were to change. The new Poor Law of 1834 made single mothers responsible for the upkeep of their illegitimate children: charges could no longer be made against the unnmarried father for “child support”, as had traditionally been the case, and the parish would neither pursue the father for such monies, nor provide support to the mother or child: if a single woman could not support herself and her child, she would have to go to the workhouse.

Opponents of the Bill claimed that such a change in the law would lead to an increase in the concealment of births, neonaticide (the murder of a child during the first day of life following birth) and infanticide: some proportion of mothers unable to look after their illegitimate offspring would now no doubt feel forced into taking this drastic course of action.

See also

Cody, Lisa Forman, The politics of illegitimacy in an age of reform: Women, reproduction, and political economy in England’s new Poor Law of 1834. Journal of Women’s History 11.4 (2000): 131-156. (PDF via Google Scholar)

Higginbotham, Ann R. “Sin of the Age”: Infanticide and Illegitimacy in Victorian London. Victorian Studies, Vol. 32, No. 3 (Spring, 1989), pp. 319-33, https://www.jstor.org/stable/3828495

This provides some sort of context for the following tale which I came to following a search of news articles relating to the Forest of Dean prompted by Emma’s Uncle Tim’s allusions to tales of “babby pits” in the Forest, but which he avoided discussing further on the basis that the families still lived in the area. I don’t know if this is the tale he was alluding too, but it is a tale that I think is tellable.

TO DO

First reports of infanticide in the Forest#

The facts of the original matter appeared in the local, regional and national press through November and December, 1842. The story was presented almost fully formed in the original announcements of it.

Other, much briefer, reports, captured something of the horror but also managed to add additional detail.

A couple of weeks later, in a front page article on “Mal-administration of justice”, the Illustrated London News of December 3rd, 1824, further commented on the case, quoting a leader in The Times that appeared to call out something of the process by which the magistrates had attempted to get a restatemnt of France Bennett’s confession whilst in the presence of Thomas Yapp:

The coroner was soon on the case, and after an initial meeting of the jury, the case was adjourned.

It is not clear what “additional evidence” the jury may have been hoping for? Perhaps it was some inkling of what Frances Bennett had confessed to the village curate? But felt justified in preserving confidence, whilst questions around his behaviour continued to be asked.

The story was also picked up by The Nonconformist — strapline “The dissidence of dissent and the protestantism of the protestant religion.”, price 6d. — presumably becuase of the involvement of the Rev. Henry Formby in having taken Frances bennett’s confession.

After giving the facts of the case in materially similar way to reports elsewhere, the Gloucestershire Chronicle of Saturday 19 November 1842 also passed comment, albeit briefly and apparently grudgingly, on the refusal of the clergyman who had received, but failed to share further, Frances Bennett’s confession.

The Coroner’s Court Returns a Verdict#

A final meeting of the coroner’s court included the evidence of a man who potentially heard Frances Bennett giving birth to her sixth child, and delivered a verdict. By now, the story was being reported widely.

The write-up in the Gloucestershire Chronicle of Saturday 19 November 1842 was widely syndicated.

Following the verdict returned by the Jury in the Coroner’s court, Bennett and Yapp were both remanded to prison.

The Death of Frances Bennett#

After being remanded to prison, Bennett was not to live much longer, as the following, widely syndicated story describes.

In reports of Frances Bennett’s confession identifying where the bodies of her children were buried, she identified the rather rather grisly reason why one of the bodies at least would not ever be discovered.

The Curate’s Actions Become a Matter of Debate#

As well as the horror demonstrated over the reports of Bennett’s crimes, there was also considerable levels of debate being rasied over the actions of the curate who had taken her confession not once, but twice, and who had refused to relay anything she had disclosed to him that had not already been made public.

Almost three years later, Rev. Henry Formby’s name appeared in the press again as he resigned his position at Ruardean.

It also seems that he had not been alone in resigning, and that he had left the Anglican congergation to join the Roman Catholic church.

Back a Ruardean, a new appointment was rapidly made to fill the vacancy in the perpetual curacy position there.

The Coroner’s Court in the News Again#

Back in 1843, the Coroner’s Court was back in the news, first regarding the an invoice by the Coroner regarding fees he had incurred in respecting of consultancy services commissioned as part of his inquiry:

Secondly, when Thomas Yapp’s sister was investigated following the death of her child.

The Trial of Thomas Yapp#

At the Gloucestershire Spring Assizes, the pomp and ceremony of the of the opening of the court sessions are described, and the presiding Judge makes some opening remarks.

As to the case itself, the death of Frances Bennett had changed the complection of the case insofar as it was possible to make a case against Thomas Yapp without being able to call on Frances Yapp, or, presumablay, develop any further evidence from the priest she had confessed to, and so the charges against Yapp were dropped.

And there the tale ends…