Macpherson’s Rant#

I first came across this story whilst searching for traditional gipsy fiddler stories. My first attempt is a rather literal telling that combines several historical accounts, which all seem to differ in various ways. I try to retain the essence of the story whilst tying up loose ends or rather clunky bits that appear in some accounts.

Contrast the above with this rather more situated telling…

Katherine Briggs also provides a summary of the tale in Part B of her Dictionary of British folk-tales in the English language, as the tale Death of Singing Jamie in the section on “Historical Traditions”.

According to Scottish traveller Duncan Williamson, Macpherson’s mother (Mary) was a traveller girl who managed to attend the coming of age party of the young laird of the manor (on the drive to which which they were camping), through the magic of her grandmother, a transformation, and the loss of shoe that was later found to fit her. Williamson claims the story is known to Scottish travellers not as Cinderella, but as Macpherson.

James Macpherson in Historical Tales and Legends of the Highlands, 1878#

This story first appeared in The Celtic Magazine, October, 1876, Vol 1 Iss 12, p366-370 under the byline of TORQUIL. The magazine was edited by Alexander Mackenzie from 1875 until October, 1886. Mackenzie republished the story in his 1878 collection of tales, Historical Tales and Legends of the Highlands, p25-31, wherein he declared that “[t]hese TALES AND LEGENDS were very favourably received by a wide circle of readers, and by the Press generally, as they appeared from month to month in the Celtic Magazine”. The preface also makes it clear that the author TARQUIN “objects to have his name made public”.

This telling includes a betrayal by a girl that Macpherson was fond of, as well as a variant of a song supposedly composed by Machprson himself (Macpherson’s Rant).

Domestic Annals of Scotland#

The Domestic Annals of Scotland: from the Revolution to the Rebellion of 1745 was a three volume work by Robert Chambers and published between 1858 and 1861 by William and Robert Chambers. The history of James Macpherson is related in Robert Chambers’ *Domestic annals of Scotland, from the Revelotion to the Rebellion of 1745, 1840, p233-237.

Genealogical Memoirs of the Duffs#

One of the earliest accounts of the Macpherson tale comes, rather interestingly, from the perspective of Macpherson’s nemesis, the family Duff. Although it was wasnlt until November, 1869 that Genealogical Memoirs of the Duffs was first published, by Lauchlan D. Gordon Duff, the preface dates it much earlier:

The author of this manuscript was William Baird, Esq. of Auchmeddan, in the parish of Aberdour, in the district of Buchan and County of Aberdeen. … As appears from several of his incidental remarks in the course of this manuscript, he should seem to have written it during the period from the year 1763 to the year 1773, when he sent it as a present to William Duff, of Muirtown, grandson of Provost William Duff of Inverness, with the view, there can be no doubt, of having it preserved as a genealogical memorial of the family of Duff.

ANECDOTES OF J. MACPHERSON, THE ANCIENT FREEBOOTER AND MUSICIAN, 1821#

An article in The New Monthly Magazine of January, 1821, a hundred and twenty or so years after the episode described, provides an account that includes much of the detail described in other, later tellings, although it is not clear what the article source of the information was.

Gypsy Lore Society#

Not strictly relating to the Macpherson tale, a note in Series 5 of the Journal of the Gypsy Lore Society from 1891 appears at pp. 126-7:

A Gypsy Parallel.

The leader of a band of “Egyptians,” who was hanged at the cross of Banff (Scotland) in the year 1700, is chiefly remembered by the circumstance that he played on his well-loved violin a celebrated “rant” at the foot of the gallows, immediately before his exécution. The incident bas been immortalised by Burns, and it bas been referred to by various writers. [See In Gypsy Tents, p107 ; also Miscellany of the Spalding Club, vol. iii., " Proceedings against the Egyptians at Banff : 1700." ]

With this may be compared a “ Fac-simile of a woodcut in Michault’s Doctrinal du Temps Présent, small folio, Goth., Bruges, about 1490,” whîch Lacroix introduces in his Manners, etc., during the Mîddle Ages. [English translation: London, 1876, p. 425.] It is there styled “ Hanging to Music,” and is thus explained — “A minstrel condemned to the gallows obtained permission that one of his companions shonld accompany hîm to his execution, and play his favourite instrument on the ladder of the gallows.” In this case, as appears from the woodcut, the “favourite instrument” is the bagpipe. But both the bagpipe and the fiddle have been much aasociated with Gypsies.

Hanging to Music: "A minstrel condemned to the gallows obtained permission that one of his companions shonld accompany hîm to his execution, and play his favourite instrument on the ladder of the gallows." In: Manners, Custom and Dress During the Middle Ages and During the Renaissance Period, by Paul Lacroix

Probably nothing is now known of this minstrel of 1490, but there ia a close resemblance between the two incidents. If the execution of 1490 took place at Banffe, or, indeed, in any other part of Europe, there would have been notbing extraordinary if the hanged “ minstrel “ had been a Gypsy, like him of the year 1700. At any rate, the coincidence is worth pointing out.

David MacRitchie.

The Miscellany of the Spalding Club, 1846#

A historical basis to the tale of Jamie Macpherson can be found in volume III of The Miscellany of the Spalding Club, as published by The Spalding Club, an antiquarian society founded in Aberdeen, in 1846.

The preface summarises the account at pp. xiv-xv:

The proceedings themselves are described at pp. 175-194:

History of Banff and familiar account of its inhabitants and belongings#

The proceedings against the Egyptians from the Banff Assizes in November, 1700, are quoted in James Imlach’s History of Banff and familiar account of its inhabitants and belongings, 1868, pp. 25-29:

Annals of Banff, 1891#

An annotated historical account of Jamie Macpherson’s life and trial is provided in William Cramond’s The annals of Banff, published in 1891, pp99-113: