A Contentious New Year’s Day Tract

A Contentious New Year’s Day Tract#

As 1855 ended, and 1856 began, work was proceeding well on the new church, if not on improving Newport’s moral character.

In the early summer of the previous year, 1855, the Saturday 30 June, 1855 edition of the Isle of Wight Observer records in its Fashionable List that the Rev. Carus Wilson, and his wife, Mrs Wilson, were in residence at Pulpit Rock Villa, Ventnor, Isle of Wight. A couple of months later, by Saturday 11 August 1855, it seems that they had moved on to St. Boniface House, Ventnor. (By August 1857, W. Carus Wilson was signing letters from Eglinton-house, Ventnor.)

William Carus Wilson was a retired evangelical Christian, the founder in 1823 of the Clergy Daughters’ School, Cowan Bridge, on the Lancashire side of the Lancashire, Cumbria and West Riding of Yorkshire border. He had also founded, edited and regularly contributed to The Children’s Friend magazine, launched in 1824, and was author of Child’s First Tales, Chiefly in Words of One Syllable, for the use of Infant Schools and Little Children in General (2 volumes?).

As well as his evenagelical penny tracts, he also seems to have been quite outspoken when moved on other matters that he considered to be just and righteous.

Rather confusingly, it seems as if there may have been another reverend figure on the Island around about this time with very similar initials, the Revd. C. W. (Cornelius William) Wilson — a much loved curate at Cowes.

His particular passion appears to have been education, along with engaging in community based activities, such as the arrangements for a community party in celebration of the wedding of H.R.H. The Princess Royal, in 1858.

The Revered William Carus Wilson#

Born in 1791, in Westmorland, and married to Anne Neville, in 1815, William Carus Wilson was a graduate of Trinity College, Cambridge, and early publisher of penny periodicals.

He originally applied for ordination to the Bishop of Chester, but was rejected on account of his “ Calvinistic opinions”, although he was shortly afterwards ordained by the Archbishop of Canterbury and became a curate, then vicar, at Tunstall, four miles or so from his paternal home at Casterton Hall, not far from Kirkby Lonsdale, before becoming rector at Whittington. He was also Chaplain to His Royal Highness the Duke of Sussex.

As described in a Brief memoir of the late Rev. W. Carus-Wilson, reprinted by permission from “The Christian Observer” … With extracts from letters to soldiers in India, etc. published in 1860:

He has been heard to say incidentally of himself, that from the age of about eight years he was a distributor of tracts ; he was a composer also of tracts occasionally at a very early age. It was this habit which seems to have suggested to him the idea of publishing penny religious periodicals, of which he was the first to set the example ; an example subsequently followed to an extent and with an amount of success which strikingly shows the justness of the original conception.

In the year 1819 the Friendly Visitor was commenced, and was followed, five years after, by the Children’s Friend. These two little periodicals, published monthly at the price of one penny each, were the first religious periodicals of their kind. They gradually attained to a very large circulation, and were carried on for nearly thirty years ; during which long period of time, as Mr. Carus-Wilson used to acknowledge with thankfulness, he was never once prevented from sending his sheets to the press at the proper time. He used also to say, that of all the means of usefulness he had been enabled to employ, none had produced more fruit than these “ humble little messengers. “

It seems he was also not averse to publishing to his local community.

Just published, A sermon, October 1825

Westmorland Gazette - Saturday 01 October 1825

JUST PUBLISHED,
Price One Shilling,
A SERMON , Preached in the Parish Church of Lancaster, at the Primary Visitation of the Bishop of Chester, and Published at the request of his Lordship and the Clergy.

By the Rev. W. Carus Wilson, M, A. Rector of Vicar of Tunstal, and Chaplain to His Royal Highness the Duke of Sussex.

Sold by Miller, Lancaster; Clarke, Manchester; Clarke Preston ; Branthwaites, Kendal; and all the Boooksellers.

Of whom may be had by the same.

Sermons, Two Volumes, price 10s.— The Friendly Visitor and Children’s Friend, published monthly, price One Penny each.

In 1820, he established a School for Training Servants and Teachers, and followed this a few years later by founding a school for the daughters of clergymen.

Clergyman’s Daughters School Proposal, October 1823

Westmorland Gazette - Saturday 25 October 1823

Clergyman’s Daughters.— A Society is forming Lancaster, whose object is to establish a school, upon an extensive scale, the education at a cheap rate of the daughters of Clergymen whose livings do not afford the means of provision for their famiilies. The chief mover in this benevolent undertaking is the Rev. W. Carus Wilson, vicar of Tunstal.

Travelling to warmer climes in Italy, on grounds of ill-health, he took an interest in the spiritual welfare of members of the Sardinian army.

On his journey homewards from Nice, opportunities were found of speaking words in season, and giving Bibles and tracts at several places in France, and especially among the troops then assembled in the camp at Boulogne.

After his return to England, it became manifest that Mrs. Carus-Wilson’s state of health was such as to make it his duty to remain with her for the future, and from that time his purpose was fixed to go no more abroad, though his own health would have led him still to seek a foreign climate. His warmest interests also had become concentrated in the work at Nice, and thither accordingly both health and his Master’s work would have directed his steps.

But as duties of another nature required his presence at home, so another field of labour was speedily opened up, which eventually seemed to bear a richer harvest than any in which he had previously sown the precious seed. His work among the troops at Nice seemed to have touched a chord of which the harmonies were soon heard among our own too much neglected soldiers.

The advice of his medical attendants had pointed out the Isle of Wight as the locality most favourable to his health in England, and his residence was accordingly fixed at Ventnor from that time forward.

As I shall describe in the next chapter, on moving to the Island, Carus Wilson started to develop a keep interest in supporting the well-being of British soldiers.

His exertions were not, however, confined to the benefit of the soldiers. His spirit was stirred by witnessing the fearful demoralization which met his eye. Early in his residence at Ventnor a tract was printed, and left on New Year’s-day at every house in Newport …

Despite having moved to Ventnor for health reasons, William Carus Wilson was not the sort of man to slip into a quiet retirement.

Tempters and Tempted#

Presumably as a result of a perceived lack of response to the memorial to the Newport magistrates, which he may or may not have signed, and may nor may not have been instrumental in originating and producing, Carus Wilson published a tract early in 1856 that appears to have been even more outspoken in its condemnation of the vices of Newport and the threats they posed to the morals of the young men stationed in Parkhurst Barracks.

Published by Thomas Butler, Bookseller, also of Ventnor, he pamphlet was entitled Tempters and Tempted, and was widely distributed around Newport.

Warning

I have not yet tracked down a copy of this work, nor have I yet found any of its contents reproduced anywhere.

Its contents were seemingly explosive, and provoked the Mayor of Newport, John Henry Hearn, Esq., to speak out about it at a council meeting of Tuesday, February 4th, 1856.

In the first place, he objected to the way in which the tract appeared to have been distributed, not least to members of his own family and some of the women who worked in his household:

The Mayor then declared that he felt it his duty to defend the town, and one of the other councillors asked what he might do about the exaggerated claims made against the town.

At this point, it seems as if one of the council members made a claim regarding regular reports made by the Town Missionary, Mr. Tucker, to the Town Clerk (Mr. Eldridge) which he passed on to the Magistrates.

A reference was also made to a publication in previous years that also seems to have engaged in spreading “unpleasntness”.

Another report of the same meeting seemed to lay the authorship of the tract at the feet of two people, the Revd. Henry Smith, as well as Carus Wilson.

In a report a week later, it seems that the Revd, Henry Smith was not so keen to be recognised as sharing responsibility for the tract.

Another Henry Smith…

In passing, I note that it was another Henry Smith, a certain Captain Henry Smith, who collected the story of The Three Little Pigs in Shanklin around 1853.

Back in the council report, a stout defence of Newport not being as bad as other garrison towns was also reported.

A Mr. Pring is also reported as making some suggestions regarding the possible policing strategy, and the risks associated with taking too hard a line, as well as comparing Newport favourably with other garrison and naval towns.

At this point, an explosive revelation appeared to have been made regarding the “secret reports” from the Town Missionary, and the implication that members of the council or the magistracy might themselves be indulging in liaisons with some of the lower classes of female company,

A third report of the meeting covers much the same ground as the previous two.

The outcome of the council meeting was that the Mayor should write to the author of the Tempters and Tempted tract, the Revd. Carus Wilson, repudiating the claims made against Newport in that tract.

Warning

I still haven’t found a copy of the Mayor’s letter, or a copy of its contents, from the mayor to Carus Wilison, but it seems that it provoked a rapid, and very public, response from the Rev. Carus Wilson in the form of another tract with “additional invectives and personal charges”. I haven’t tracked down a copy of that second tract either.

The letter was duly written, but rather than the hoped for retraction, is seems that Carus Wilson double downed, and wrote another tract, with more condemnatory accusations.

Adverts publicising the sale of the letter were also published.

That same week, Carus Wilson could be found attending a meeting of the Protestant Reformation Society in Ventnor.

From a debate a week later on the question of maintaining the Sabbath and the appeals of the “Sunday League” party, ripples from some of the accusations that appeared to have been made in the previous Council meeting still seemed to be playing out.

From the Petty Sessions of Monday, February 25th, 1856, we get the sense that some people at least considered Carus Wilson’s response to the Mayor to be libellous and had jumped the gun in taking steps to prevent its distribution.

A little more detail about why the initial arrest appears to have been made can be found in the Borough Sessions report from the Hampshire Telegraph.

What Next?#

Notwithstanding the failure to prosecute Nobby Ducks for selling Carus Wilson’s letter responding to the Mayor’s letter, a prosecutor was about to step up to press such a charge for libel against Carus Wilson at the County Police two days later.