The New Church#

By 1848, the old Church in the centre of Newport, St. Thomas’, was in a considerable state of disrepair. So much so, in fact, that a special vestry meeting was called to propose that the church was passed being repaired, and needed to be rebuilt.

Indeed, the need for rebuilding project was a required to save the very soul of Newport itself.

There was a kind of feeling of depression over the town of Newport, which he feared had been created by their neglect of the house of God. Had they not allowed it to go on—if not into decay—without improvement, or caring for its welfare ? and so long as they suffered things to go on in that careless manner, he feared that the blessing of God would never be shed over their doings or over their town.

Having has to plan to rebuild the Church proposed and seconded, it was then time for the dissenters to speak, with a desire to clarify whether or not church-rates would be levied in association with the rebuilding costs.

Eighteen months further on, and a competition was being held for the design of the new Church, with no opportunity being missed to try raise more funds towards the project.

Time to improve the church and its surroundings?#

Around about the same time — June 1849 — it seems as if the magistrates were trying to do something about the prostitution problem in Newport and “were determined to put down such open and gross vice and immorality”.

A couple of months later, the Mayor noted that he “had given instructions to the police to endeavour to check the nuisance and wickedness” and started upping the severity of punishments for particular forms of disorderly behaviour from a particular class of person.

Perhaps to cope with the “crackdown on vice”, it seems several new policeman had been recruited, although they were perhaps not quite cut out for the job?!

The New Parish Church of St Thomas#

Over the next few years, the fund-raising programme for the new Church went well. By 1854, enough funds had been raised to commit to the rebuilding programme.

In the center of town, the increasingly dilapidated St. Thomas Church was finally going to be replaced with a new Church building.

As the Hampshire Advertiser of Saturday 05 August, 1854, announced, the foundation stone would be laid on the 24th of that month, by the Queen’s consort, H.R.H. Prince Albert.

Foundation Stone to be laid, Hampshire Advertiser, August 1854

Hampshire Advertiser, Saturday 05 August 1854

NEWPORT, Saturday, August 5. St. Thomas’s Church.— The foundation-stone of the new church is intended to be laid, on the 24th instant, by his Royal Highness Prince Albert. Invites have been sent to the Provincial Grand Master and the Masonic brethren, the authorities of the Island, the members, the Magistrates, Mayor and Corporation, the Bishop of Winchester, the Archdeacon of the Diocese, the Rural Dean, and the clergy of the Island, the officers of the Garrison, &c. and we imagine the sight will be the grandest that we shall have witnessed in the Island for years.

The Mayor hoped the town officials should welcome to the Prince in “a becoming manner”, although one of the councillors, Mr Pinnock, a dissenter, hoped that anyone not attending because of dissenting religious views would not be castigated for showing an assumed disloyalty to the Queen’s consort. Pittis magnanimously suggested he would be pleased to see everyone there, and let the matter drop.

Advertisements announcement the laying of the foundation stone appeared in the local press, and tickets were sold for seats from which the ceremony could be observed in order to raise additional funds for the rebuilding works.

The local Freemasons also made an announcement for a “Provincial Grand Lodge” and a presence in the procession party, followed by a private dinner for the members.

A large public crowd was expected for the event — up to 2000 spectators — and a fine banquet was anticipated for the lucky few who would get to attend.

A royal connection with the earlier Church buildings was also recalled, in the form of the last resting place of Princess Elizabeth — second daughter of King Charles I, who had died on September 8th, 1650 — about which another story can be told.

The weather was not so good the evening before. The wind was blowing a hurricane, and there were regular showers. Earlier that previous day, the magistrates had overseen the Annual Licensing Day, where several new licenses were granted, licensees were reminded that “public houses are not to be kept open from ten to six on Sundays, Christmas-day, Good Friday, public fasts, and thanksgivings”, and “George Machett, of the Blue Ball, was cautioned as to his house being frequented by prostitutes”.

But God must have been looking favourably on the event, for Thursday, August 14th, 1854, dawned as a sunny morning, and by 11 am, the streets, which were decorated with garlands of flowers and celebratory arches, were lined by thousands of spectators.

A reasonably concise report of the foundation stone laying event was published in the Hampshire Chronicle:

A rather more comprehensive report was given in the Hampshire Advertiser.

The councillors met, the clergy met, the Masons met, and then they all convened at the Guildhall, with the rest of the procession assembling at Quay-street, to await the arrival of Prince Albert.

The elaborate procession assembled, in order of rank, and made its way towards the Church, the Prince chatting as they went with the Bishop of Winchester and Francis Pittis, the Mayor.

Seating galleries surrounded the site where the foundation stone would be laid, the invited dignitaries arranged around it. Military bands continued to provide music as and when appropriate.

A rather elaborate ritual was then played out. Firstly, the stone was raised, Prince Albert was shown a copy of the plans, and “a bottle, containing the coins of the realm and parchment roll, were deposited in a cavity beneath the stone [and the] The foundation stone was then partly lowered”. An inscribed and elaborately decorated silver trowel was presented to Prince Albert, who used it to spread cement on the lower stone before “the upper stone was let down slowly, with solemn music”, and his Royal Highness made a dedication, before giving the stone three strokes with a mallet.

The Freemasons then performed their ritual. The senior masons proved the stone to be properly laid using plumbrule, level and square, and the Provincial Grand Master gave three knocks using a maul presented to him by the Architect, “at the same time invoking the blessing of the Grand Architect of the Universe”, whereup the brethren responded.— So mote it be.. The Provincial Grand Master gave the plan tools to the builder, before scattering corn and pouring wine and oil upon the stone. The Provincial Grand Chaplain closed that part of the ceremony with an appropriate prayer, in response to which the brethren again chanted So mote it be.

It was then the turn of the Bishop to Winchester to say the Church prayers.

With the benediction complete, the Bishop thanked the Prince Consort, who responded in turn, before departing.

The invited guests then repaired to the Town Hall to await the serving of lunch, with the Freemasons returning to their Grand Lodge to resume their business before a three o’clock at the Star Hotel.

In a Town Hall profusely decorated with flowers and paintings of the new Church. The tables were resplendent with silver cups and dishes, “covered with every delicacy and the choicest wines”. The principal guests took their seats on a raised platform, the Mayor (Francis Pittis) and the Bishop of Winchester in pride of place, whereup the Mayor raised a toast to the Her most gracious majesty, the Queen, and the band fired up the National Anthem to great cheering.

But for some, however, it seems they were not invited to the ball, as the rather bitter correspondent from the Isle of Wight Observer commented:

The Queen duly toasted, Mayor Pittis then raised a toast to “the illustrious Prince” and the other members of the royal family, followed by a toast to the health of the Lord Bishop of Winchester and his faithful clergy.

The Bishop of Winchester accepted the toast to him with thanks, and a game of propose-and-accept-the-toast began.

In passing the Mayor noted that:

In the first place there was a strong feeling that the church should be renovated, but this being found impossible, they then set themselves to the work of erecting a new building, and they pledged themselves, collecting subscriptions from year to year, to commence the building within a period of five years. They had to fight a great battle to get together their funds, and had carried out their intention at the expiration of the fifth year of their labours

and commended those responsible for “raising between £7000 and £8000” to support the cause.

The “separation of Newport from the united parishes of Carisbrooke and Northwood” into its own parish was also announced to great cheers.

What Next?#

With the foundation stone laid, the rebuilding of the physical fabric of the new church could now start in earnest. But what about rebuilding the spiritual heart of the Borough of Newport, and removing the cancer of vice and depravity that might corrupt it, or offend it with the regular and very public display of disorderly conduct that was rife in the streets around St. Thomas’s Square?