A Letter to the Town Magistrates

Contents

A Letter to the Town Magistrates#

Following the laying of the foundation stone in August 1854, with the Prince Regent and the Bishop of Winchester in attendance, the construction of the new St Thomas Church was well underway by Autumn, 1855.

But in the streets and lanes around St. Thomas Square, as we have already seen, street life continued.

The following report suggests some confusion in the reporting of names.

Despite being assaulted, it seems that working girls could well be prosecuted along with their assailants:

By Autumn 1855, the progress being made on the new Church perhaps triggered a renewed sense of both moral mission and civic pride. At the end of September, a combined delegation “consisting of the clergymen of St. Thomas’ Church, the ministers of the different dissenting congregations and others” felt the need to raise their concerns about the public exhibition of disorderly behaviour to the local Magistrates.

In particular, they questioned whether more might be done to regulate disorderly groups gathering on the major public thoroughfares who were “frequently conducting themselves in a manner most offensive to virtue”. They also called for a closer eye to be kept on lodging rooms, public houses, and beershops “where attractions are held out to make them the rendezvous of persons whose antecedents create a suspicion that they will prove nurseries of vice”.

It’s not clear what we can read into their assertion that “they are not seeking any class legislation; their object being the purification of the borough from the social evils which unhappily abound within it” and that “it is their wish to see every offender, whatever be his grade in life, made amenable for his conduct” ? Were they just protecting themselves from claims of attacking what they would see to be the lower orders of society, or were they also sending a message to certain otherwise upstanding members of society who might be engaging in less than virtuous behaviour?!

Warning

I have not yet found a list of the names of the “memorialists” who put their name to the letter.

The editors of the Hampshire Advertiser, apparently against their better judgment, also appear to have been entreated to print the memorial in full, finding it hard “to believe that there exists in the Isle of Wight a place so lost to Christianity, and so devoted to crime, beyond the crying evils of any other place in the kingdom” and that “such a social ulceration has been left to fester amidst the general moral healthiness of the island”. But that does not prevent them from repeating the words of their correspondent who comments on the torrent of juvenile profligacy and prostitution, the streams of which literally choke up our principal thoroughfares of an evening”.

Court reports in the local press do not appear to reflect any sudden change in the policing of disorderly conduct on the streets, so we might assume the magistrates simply noted the concerns raised for the moment and although they may have also started to discuss whether additional measures were required, and if so, what they might be.

But the concerns were still very much uppermost in the mind of a recent retiree to the Island, a certain Revd. W. Carus Wilson, who had made his home in Ventnor, who was to publish a tract in the early months of the next year that would cause offence to the members of Newport Town Council for the aspersions it cast upon their town.

What next?#

Following on from the memorial letter to the magistrates, an evangelical preacher recently retired to the Island published an even more vociferous attack on the low morals of Newport.